Share
Isaac Bashevis Singer said it best, "We have to have freedom. We have no choice." Of course, he was right, because Judaism is predicated on freedom. The truth is that in the ancient world, the polytheistic world, all the gods were part of nature, and therefore they were subject to the laws of nature. Along comes Judaism, and for the first time discovers a transcendent God, who stands outside the universe, who is free to create or not to create. And when He makes humanity in our image, He bestows on us that gift of freedom. It costs God a great deal to give us freedom, because if we didn't have it, we could never rebel against Him. We could never sin. We could never threaten the future of the world He created. But so precious is freedom that God gave it to us.
How do we know that we have freedom? The answer lies in a single concept called teshuvah in Judaism, repentance. And here it is, you find yourself in a certain situation, and for some reason, temptation, weakness, fear who knows what you do, something wrong. Comes, Yom Kippur, you feel bad about it, you do teshuvah you say, "Forgive me, God. I recognise that I made a mistake". Then some later time in your life, you find yourself in exactly the same situation. And this time you don't make that mistake. That proves that you have changed. That proves that it was not a combination of environment and genetics that determined your action. Your action was determined by your choice. The first time you chose one way, the second time you chose another way, that means we are free.
Many people have tried to deny freedom because it's a scary thing. Some people held that our fate was in the stars. Marx said our fate is in the economic system. Freud said our fate is in the hands of primal repressed, unconscious drives. Darwin said it's all in genetics. None of that explains the fact that actually, we can change our way of life, whatever our economic status, whatever our unconscious drives, whatever our genetically coded instincts. The truth is we are free, Bashevis Singer was right, we have no choice but to be free.
More JInsider Videos
Rabbi Sacks on the Jewish Narrative
JInsider (March 2010)
Rabbi Sacks on Future Tense Take Aways: Part 1
JInsider (March 2010)
Rabbi Sacks on Future Tense Take Aways: 2
JInsider (March 2010)
Rabbi Sacks on the Universal Jewish Story
JInsider (March 2010)
Rabbi Sacks on Eco-Judaism Roots
JInsider (March 2010)
Rabbi Sacks on Peoplehood
JInsider (March 2010)
Rabbi Sacks on an Engaged Judaism
JInsider (March 2010)
Rabbi Sacks on Charity Priorities
JInsider (March 2010)
Rabbi Sacks on a Responsible Life
JInsider (March 2010)
Rabbi Sacks on Reconciliation
JInsider (March 2010)
Rabbi Sacks on Community Conflict
JInsider (March 2010)
Rabbi Sacks on Particularism vs Universalism
JInsider (March 2010)
Rabbi Sacks on a Culture of Hope
JInsider (March 2010)
Rabbi Sacks on his Personal Hatikvah
JInsider (March 2010)
Rabbi Sacks on Israel and Jewish Society
JInsider (March 2010)
Rabbi Sacks on Torah in Today's World
JInsider (March 2010)
Rabbi Sacks on Prayer
JInsider (March 2010)
Rabbi Sacks on Indifference
JInsider (March 2010)
Rabbi Sacks on the Jewish Role in the World
JInsider (March 2010)
Rabbi Sacks on Torah and the Real World
JInsider (March 2010)
Rabbi Sacks on Free Market and Judaism
JInsider (March 2010)
Rabbi Sacks on Antisemitism
JInsider (March 2010)
Rabbi Sacks on Future Tense
JInsider (March 2010)
Rabbi Sacks on Love as Deed
JInsider (March 2010)
Rabbi Sacks on Combatting Antisemitism
JInsider (March 2010)
Rabbi Sacks on Material Loss
JInsider (March 2010)
Rabbi Sacks on the Antidote to Materialism
JInsider (March 2010)
Rabbi Sacks on Parenting
JInsider (March 2010)
Rabbi Sacks on a Tzedakah Tale
JInsider (March 2010)
Rabbi Sacks on a Family Story
JInsider (March 2010)
On the Internet and Judaism
JInsider (March 2010)
Rabbi Sacks on Plato's Ghost
JInsider (March 2010)
Rabbi Sacks on Optimism vs. Hope
JInsider (March 2010)
Rabbi Sacks on Victim Mentality
JInsider (March 2010)
Rabbi Sacks on Jerusalem
JInsider (March 2010)
Rabbi Sacks on Advice for our Times
JInsider (March 2010)
Rabbi Sacks on Fundamentalism
JInsider (March 2010)
Rabbi Sacks on Time
JInsider (March 2010)
Rabbi Sacks on the Chosen People
JInsider (March 2010)
Rabbi Sacks on 21st Century Israel
JInsider (March 2010)
Rabbi Sacks on the Origins of Antisemitism
JInsider (March 2010)
Rabbi Sacks on Understanding Jewish Exile
JInsider (March 2010)
Rabbi Sacks on Anger
JInsider (March 2010)
Rabbi Sacks on the Historical Evolution of Antisemitism
JInsider (March 2010)
Rabbi Sacks on Interfaith Relations
JInsider (March 2010)
Rabbi Sacks on Coincidence and Providence
JInsider (March 2010)
Rabbi Sacks on Family and Marriage
JInsider (March 2010)
Rabbi Sacks on Tzedakah Defined
JInsider (March 2010)
Rabbi Sacks on Daily Life
JInsider (March 2010)
Rabbi Sacks on Being Jewish
JInsider (March 2010)
Rabbi Sacks on his Personal Rebbe, Rabbi Nachum Rabinovitch
JInsider (March 2010)
Rabbi Sacks on Connecting to God
JInsider (March 2010)
Rabbi Sacks on God and Evil
JInsider (March 2010)
Rabbi Sacks on Dialogue with Atheists
JInsider (March 2010)
Rabbi Sacks on Doubt
Jinsider (March 2010)
On Tikkun Olam
JInsider (March 2010)
Rabbi Sacks on a Response to Atheism
JInsider (March 2010)
Rabbi Sacks on Finding Purpose
JInsider (March 2010)
Rabbi Sacks on a Responsible Life - Example
JInsider (March 2010)
Rabbi Sacks on the Dignity of Difference - Part 2
JInsider (March 2010)
Rabbi Sacks on the Dignity of Difference - Part 1
JInsider (March 2010)