…of Heaven from other arguments? 2. What did Korach really want? What do you think Hillel and Shammai wanted when they argued? 3. Can you think of examples of both types of arguments from your own life? It Once Happened… 1. What distinguishes an argument for the sake of Heaven from other arguments? 2. What did Korach really want? What…
The story of Korach has much to teach us about one of the most disturbing phenomena of our time: the rise of populism in contemporary politics. Korach was a populist, one of the first in recorded history – and populism has re-emerged in the West, as it did in the 1930s, posing great danger to the future of freedom. Populism…
…as High Priest. Moses was the child of Amram, Kohath’s eldest son. Korach was the firstborn of Kohath’s second son, Yizhar, and felt that he should have been made High Priest. The fact that Moses had appointed his own brother to the role struck Korach as unacceptable favouritism. The Reubenites, suggests Ibn Ezra, felt that as descendants of Jacob’s firstborn,…
The Korach rebellion was not just the worst of the revolts from the wilderness years. It was also different in kind because it was a direct assault on Moses and Aaron. Korach and his fellow rebels in essence accused Moses of nepotism, of failure, and above all of being a fraud – of attributing to God decisions and laws that…
The Korach rebellion was an unholy alliance of individuals and groups unhappy with Moses’ leadership. There was Korach himself, a member of the tribe of Levi, angry (according to Rashi) that he had not been given a more prominent role. There were the Reubenites, Datan and Aviram, who resented the fact that the key leadership positions were taken by Levites…
Korach was swallowed up by the ground, but his spirit is still alive and well, and in the unlikeliest of places – British and American universities. Korach was the embodiment of what the Sages called, argument not for the sake of heaven. They contrasted this with the schools of Hillel and Shammai, who argued for the sake of heaven.[1] The…
…catastrophe, this revolution occurred? Question one. Number two: question on Parashat Hashavua. What was it that Korach said that was wrong? Korach utters one of the most, on the face of it, beautiful lines in the whole of Torah. He says, “Rav lachem,” to Moshe and Aaron, he says, “Ki kol haEida kulam kedoshim,” the entire community is holy. And…
…count. The book also focuses on the psychology of individuals. We read of Moses’ despair, of Aaron and Miriam’s criticism of him, of the spies who lacked the courage to come back with a positive report, and of the malcontents, led by Korach, who challenged Moses’ leadership. We read of Joshua and Caleb, Eldad and Medad, Datham and Aviram, Zimri…
“You have gone too far! The whole community are holy, every one of them, and the Lord is with them. Why then do you set yourselves above God’s congregation?” Num. 16:3 What exactly was wrong in what Korach and his motley band of fellow agitators said? We know that Korach was a demagogue, not a democrat. He wanted power for…
…with Moses’ conduct later when his leadership is challenged by Korach and his followers. On that occasion he showed no gentleness or generosity. To the contrary, in effect he prays that the ground swallow them up, that “they go down alive into the realm of the dead.” (Num. 16:28-30) He is sharp, decisive and unforgiving. Why the different response to…